I bumped into these hilarious verses from the first canto of the Raghuvamsham:
(The context is that the great emperor Dileepa is very unhappy that he does not have children, and approaches the sage Vasishta for help and advice, and rants away:)
नूनं मत्त: परं वंश्या: पिण्ड-विच्छेद-दर्शिन: |
न प्रकाम-भुज: श्राद्धे स्वधा-संग्रह-तत्परा: || (1.66)
nuunaM matta: paraM vaMshyaa: piNDa-vichCheda-darshina: |
na prakaama-bhuja: shraaddhe svadhaa-saMgraha-tatparaa: ||
"And surely, my ancestors in heaven see that there won't be any more offerings for them (because I am childless), and won't eat to their fill during their annual ceremonies because they are busy storing away whatever they get!"
मत्परं दुर्लभं मत्वा नूनम् आवर्जितं मया |
पय: पूर्वै: स्वनि:श्वासै: कवोष्णम् उपभुज्यते || (1.67)
matparaM durlabhaM matvaa nuunam aavarjitaM mayaa |
paya: puurvai: svani:shvaasai: kavoShNam upabhujyate ||
(This one is a whopper)
"Thinking that these offerings will end with me, their hot drinks become lukewarm because of their depressed sighing."
I'm totally amazed by the detailed, extraordinarily compressed imagery!
Tuesday, June 08, 2010
I bumped into this fantastic short story written by David Foster Wallace, titled "The Depressed Person" (PDF link), via a link Srinivasan had shared as a Google Reader comment. I had read very little of Wallace before, and knew him chiefly through his fantabulous commencement speech at Kenyon college (about which I had written earlier). I knew he was hailed as a genius of sorts and (yet? consequently?) a severely depressed individual, but the depth of his understanding and attention to detail in this story absolutely blew me out of the water.
I'm very interested in depression because of the sheer mindfuck it is (!) : a bunch of fucking chemicals are out of balance in your head, and poof! It doesn't matter where you are, who you are with, what you have accomplished or what you do, life is hell. It's hard to keep a straight face when phrases like "aim in life" or "ambition" or even "Happiness" are thrown about, when you know that a trivial chemical imbalance can radically deform the very lens with which you view the world. Forget about viewing the world, even the "you" in the last sentence won't be well defined!
The story does have its share of irritating features (the 'child of divorce' cliche, somewhat boring asides, an unconventional sentence structure that grates in as many places as it piques interest,...) but it is amazing in more ways than I can describe, and some ideas and lines were too disturbingly, chillingly close for comfort:
- the idea of "principle" morphing from being a tool of order, guidance and closure to one of chaos, torture and unfulfilledness; whether inflicted by others or by oneself.
- "who now lived in all manner of different cities and whom the depressed person often had not laid eyes on in years and years, and whom she called late in the evening, long-distance, for badly needed sharing and support and just a few well-chosen words to help her get some realistic perspective on the day's despair and get centered and gather together the strength to fight through the emotional agony of the next day, and to whom, when she telephoned, the depressed person always apologized for dragging them down or coming off as boring or self-pitying or repellent or taking them away from their active, vibrant, largely pain-free long-distance lives."
- "The depressed person confessed to her therapist that when she reached out long-distance to a member of her Support System she almost always imagined that she could detect, in the friend's increasingly long silences and/or repetitions of encouraging cliches, the boredom and abstract guilt people always feel when someone is clinging to them and being a joyless burden. The depressed person confessed that she could well imagine each "friend" wincing now when the telephone rang late at night, or during the conversation looking impatiently at the clock or directing silent gestures and facial expressions communicating her boredom and frustration and helpless entrapment to all the other people in the room with her, the expressive gestures becoming more desperate and extreme as the depressed person went on and on and on."
- The dark recollection of the dorm room pantomime
- and "as a legacy of that experience, she dreaded, more than almost anything, the thought of ever being someone you had to appeal silently to someone nearby to help you contrive an excuse to get off the phone with. The depressed person would implore each supportive friend to tell her the very moment she (i.e., the friend) was getting bored or frustrated or repelled or felt she (i.e., the friend) had other more urgent or interesting things to attend to, to please for God's sake be utterly candid and frank and not spend one moment longer on the phone than she was absolutely glad to spend. The depressed person knew perfectly well, of course, she assured the therapist;' how such a request could all too possibly be heard not as an invitation to get off the telephone at will but actually as a needy, manipulative plea not to get off - never to get off- the telephone."
- "said that she felt she could support the depressed person's use of the word "vulnerable" more wholeheartedly than she could support the use of the word "pathetic," which word (i.e., "pathetic") struck the therapist as toxically self-hating and also somewhat manipulative, an attempt to protect oneself against the possibility of a negative judgment by making it clear that one was already judging oneself far more negatively than any listener could have the heart to."
- "intruding on their functional and blissfully ignorantly joyful if somewhat shallow and unconscious lives and appealing shamelessly to their compassion"
- "not being able to share the way it felt, what it actually felt like for the depressed person to be literally unable to share it, as for example if her very life depended on describing the sun but she were allowed to describe only shadows on the ground"
- "Her apologies for burdening these friends during daylight hours at their workplaces were elaborate, vociferous, and very nearly constant, as were her expressions of gratitude to the Support System for just Being There for her"
- "the depressed person's emotional agony had so completely overwhelmed her vestigial defense mechanisms that whenever a member of her Support System finally said that she was dreadfully sorry but she absolutely MUST to get off the telephone, the primal instinct for sheer emotional survival now drove the depressed person to swallow every last tattered remnant of pride and to beg shamelessly for two or even just one more minute of the friend's time and attention,"
- "when she got quiet and centered and looked deep within, she could neither feel nor identify any feelings for the therapist as a person"
- "And thus that although the depressed person had had agonizing feelings aplenty since the therapist's suicide, these feelings appeared to be all and only for herself, i.e., for her loss, her abandonment, her grief, her trauma and pain and primal affective survival. And that this terrifying set of realizations, instead of awakening in her any feelings of compassion, empathy, or Other-directed grief for the therapist ...these realizations seemed merely to have brought up in the depressed person still more feelings about herself."
- the idea of a "toxic or manipulative self-hatred", and the act of recognizing it for what it was was itself declared to be a manipulative, desperate, "unable-to-face-the-truth" cowardice
- "her capacity for basic human empathy and compassion. She was asking sincerely, the depressed person said, honestly, desperately: what kind of person could seem to feel nothing- _nothing_ - for anyone but herself? What terms might be used to describe and assess such a solipsistic, self-consumed, bottomless emotional vacuum and sponge as she now appeared to herself to be?"
As I said, mindblowing.